Among those who acted so basely the most conspicuous were Sanballat the Horonite, and Tobiah the servant, the Ammonite. 2. Besides such promises of God’s abiding favour as Exodus 29:45-46, they have among them the abiding presence of His Holy Spirit. 2 In the seventh month, on the twenty-first day of the month, the word of the Lord came by the hand of Haggai the prophet: 2 “Speak now to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest, and to all the remnant of the people, and say, 3 ‘Who is left among you who saw this house in its former glory? Fear not personal apostasies in the history of the Church. Genre Prophetic oracle of blessing introduced by narrative prose Determine the structure of the passage (v. 10) Na But they may be read more forcibly in connection with the preceding verses without the supplement, thus, “For I am with you, saith the Lord of hosts, I, the Word that covenanted with you when ye came out of Egypt, so My Spirit remaineth among you: fear ye not.” These words may be regarded as the language of God in the Person of the Son or of Christ. The Spirit of God is God the Holy Spirit, with His manifold gifts. (10-19) The kingdom of Christ foretold. Therefore, it cannot mean barely that he would be their God, and they should be his people; for this was but part of the covenant; nor can it mean that they should be conducted by an extraordinary providence as at their coming out of Egypt, and during the first periods of the theocracy; for this was but the effect of the covenant; and besides, we know that that dispensation and providence soon ceased after the re-establishment. my Spirit remaineth among you — to strengthen you for the work (Haggai 1:14; Zechariah 4:6). 4 Yet now be strong, O Zerubbabel, declares the Lord. There are various ways in which the true and tried friends of the cause and work of God may be removed. But he that is in covenant with God is Deo, Christo, Spiritu Saneto armatus, and may therefore be fearless of any creature. Haggai 2:5-9 KJV According to the word that I covenanted with you when ye came out of Egypt, so my spirit remaineth among you: fear ye not. Yet God’s Spirit is still waiting. (h) "et Spiritus meus stat in medio vestri", Pagninus, Cocceius; "stana", Montanus; "Spiritus quoque meus stabit in medio vestrum", Vatablus. Jehovah is present with them, and so is His Promise made by solemn covenant in the days of old. Haggai 2:5-9 NKJV ‘According to the word that I covenanted with you when you came out of Egypt, so My Spirit remains among you; do not fear!’ “For thus says the LORD of hosts: ‘Once more (it is a little while) I will shake heaven and earth, the sea and dry land; and I … Jeremiah 7:22-23, and Jeremiah 11:4). It is the duty of the Church thus favoured so to receive that Word as to embrace the whole system of revealed truth. "Hear, O Israel, the Lord our God, the Lord is one." p. 76, 77. An apostolic ministry does not mean merely a ministry springing out of the earth, III. Haggai spoke some 66 years after the temple was destroyed. Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. He is the Lord, the Giver of Life; as the soul is in the body so God the Holy Ghost is in the Church, Himself its life, and bestowing on all and each every good gift as each and all have need. We may, then, on this festival of the Holy Spirit, acknowledge our thankfulness and encourage ourselves by the words of the Lord, ‘My Spirit remaineth among you: fear ye not.’ But the whole context of the passage teaches us that the possession of a ministry with Divine authority, and empowered with the Divine energy of the Holy Ghost, should be no mere substitute for human energy, or for the exercise and development to the uttermost of the human faculties. We shall only add--, 4. Without the Spirit of God within us there can be no real holiness. As Jehovah Himself lives ever, so His Spirit shall follow us ever through all the changing scenes of time. The omnipotence of God can and will carry out His word, and glorify His temple. That word, "fear not," with which Moses, not God, infused courage into the people, who were alarmed at the terrible phenomenon with which Jehovah came down upon Sinai, has no such central significance as that Haggai could point to it without further introduction, and say that Jehovah had concluded it with them on their coming out of Egypt. How do you see it now? More Episodes. (v. 2) God’s instructions concerning the message Haggai is to deliver (v. 3-9) God’s message for Zerubbabel, Joshua, and the people (v. 3) God asks three questions (v. 4-5) God’s gives three commands. 128 pp. Listen Haggai 2:5-9 by Dr. J. Vernon McGee on Thru the Bible show on ChristianRadio.com! The evidence of the Divine Presence was the mission of inspired prophets, such as Haggai and Zechariah, and the Targum and the Rabbis are perhaps right in referring the words “and my spirit” exclusively to the “spirit of prophecy.” It may be noticed that the later Jews held that the Holy Spirit left the Church after the deaths of Zechariah and Malachi. Haggai 2:17 - I smote you and every work of your hands with blasting wind, mildew and hail; yet you did not come back to Me,' declares the Lord . Because Haggai … His goal was to encourage the builders by giving a word of hope. Another evidence is--, 2. But they are gone! But although the accusative in Hebrew is often used, in the relation of free subordination, "to express more precisely the relation of measure and size, space and time, mode and kind" (cf. See Haggai, Haggai 1:6; Haggai 1:11; Haggai 2:16; Haggai 2:19. "The word" ('eth-haddâbhâr) cannot be either the accusative of the object to the preceding verb ‛ăsū (Haggai 2:4), or to any verb we may choose to supply, or the preposition 'ēth, with, or the accusative of norm or measure (Luther, Calvin, and others). We have not, we fear, improved our privileges aright, nor rendered unto the Lord according to the benefits we have received; and in judgment the Lord has recalled His gifts. Some, more especially the older men of the nation, remembering the magnificence of the temple of Solomon, and contrasting with it the meanness of the present temple, were continually discouraging the builders; so the Lord sent His prophets again the second time to say,--“My Spirit remaineth among you: fear ye not.” So we are often tempted to give up in despair, because our efforts seem so puny and so weak; hut God’s message comes to us to-day with this encouragement, “My Spirit remaineth among you.”. The Biblical Illustrator. The Hebrew [ kaarat (Hebrew #3772)] for to "covenant" is, literally, to cut, alluding to the sacrificial victims cut in ratification of a covenant. Certainly there were some old men who had seen Solomon’s temple in its splendor. [#3] A TIME TO ENDURE Haggai 2:1-9 Introduction: Signing up to do something is not that difficult. As Paul says of the Church of Christ 1 Corinthians 12:4, 1 Corinthians 12:6, 1 Corinthians 12:11, “There are diversities of gifts, but the same Spirit; and there are diversities of operations, but it is the same God, who worketh all in all. Where He is, is all good. {See Trapp on "Genesis 1:1"} Elihu speaks of the Almighty his makers, Job 35:10. So my spirit.—Better, and my spirit. 183. I covenanted with you: or, supply the Ellipsis thus: "[I remember", or "Remember ye] the word which I", &c. Reference to Pentateuch (Exodus 29:45, Exodus 29:46). Rūăch, in parallelism with the word containing the foundation of the covenant, is neither the spirit of prophecy (Chald., J. D. Mich.), nor the spirit which once filled Bezaleel and his companions (Exodus 31:1., Exodus 36:1. ‘My Spirit remaineth among you: fear ye not.’. book 5: sect. Special applications, such as “the Spirit of wisdom and might;” a spirit such as He gave to Moses to judge His people; the spirit of prophecy; or the spirit given to Bezaleel and Aholiab for the work of the sanctuary - these recognize in detail the one great truth, that all good, all wisdom, from least to greatest, comes from God the Holy Spirit; though one by one they would exclude more truth than they each contain. Haggai 2:10 "In the four and twentieth [day] of the ninth [month], in the second year of Darius, came the word of the LORD by Haggai the prophet, saying," Haggai 2. 1. He speaks to them as being one with those who came up out of Egypt, as if they were the very persons. 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